Saturday, August 11, 2012

The Iceberg Principle




Public Relation message of Mormonism is designed to attract the general public by offering "everlasting happiness and fulfillment." Then the missionaries are sent to ask, "do you want to know more about the gospel of Jesus Christ?" But just as the iceberg is about 10% visible to the eye, so the Mormon missionary lessons represent only a small, visible part of Mormon doctrine.

The missionary stratagem of withholding information is exposed by quoting page 9 of the "stake mission handbook" published by the Mormons:

"The standard missionary discussions, when they are taught by the spirit, lead investigators carefully and systematically to a knowledge of these truths. Other portions of the gospel should generally be left to instruction and study after baptism. The Lord has instructed ,'And of tenets thou shall not talk, but thou shalt declare repentance and faith on the Savior, and remission of sins by baptism, and by fire, yea , even the Holy Ghost' ( Doctrine and Covenants 19:31 )

It is evident that Mormon authorities are commanding an inadequate representation of Mormonism  by intentional concealment of their beliefs. this designed omission acts as a virtual fraud on the individual, manipulating  then into the waters of baptism and membership into Mormonism. Mormon authorities feel justified in this deception because they believe they are "legal administrators" of the "only true church on the face of the earth" and, therefore, know what is best for all mankind.

After baptism, new members are scheduled into investigators' Sunday School class where the lessions are carefully presented. In this "Intial Indoctrination" phase they are taken through the "gospel Principle Manual." Mormon doctrine is explained in Christian-sounding words and phrases; differences in perspective are introduced gradually. When local LDS authorities decide they are ready,new members are moved into regular where they study "Doctrines in the Curriculum" from standard lesson manuals published at Mormon headquarters. Teachers are admonished not to deviate from lesson manuals or supplement with outside materials.

Within the first year most members will begin preparations to go to the temple. Now they are moved into a "temple preparation class" where emphasis is the doctrine of eternal progression and living the gospel law. Brief statements made about temple endowments include the same scanty information that is available to the public.. After a worthiness interview, Mormons go the temple to be sealed for time and all eternity.

Joseph Smith Jr. claimed that God reveals the "Deep and Hidden Mysteries of the Kingdom" in the temple ceremonies. In these rituals, patrons are bombarded with symbolism, rites, gestures, and a variety of stimuli which are entirely out of context with any religious experience they have heretofore known. They are assured that everything is uplifting and that their understanding of temple ritual will increase through participation and indirect proportion to their level of personal righteousness. Only the very inquisitive ever read the wide variety of historical data and revealing doctrinal statements written by earlier Mormon leaders. These "obscure Doctrines" are often dismissed with the statement, "The voice of the living prophet is more important to us than the voice of a dead prophet." Understanding varies from person to person depending on their level of personal study and exposure. This is true, even among those in leadership positions.

 "end justifies the means"  mentioned earlier psychology- an idea that all men must be led ' into the kingdom' gently, as they are ready. Mormons are taught to justify this practice with two scriptures: "line upon line, precept upon precept"  (Isa. 28:10,18) and the concept of "milk to meat" ( 1 Peter 2:2; Heb 5:12) This interpretation is not scriptural. Jesus said there is nothing hidden (Matt. 10:26): but we gain understanding line upon line, as we are enabled by the Spirit to comprehend what has revealed.

The Lord said, "I have not spoken in secret, in a dark place of the earth... (Isa 45:19) Deep and hidden things need to be brought to the light of God's word. ( 1 Cor 4:5; Eph 5:8)
2 Corinthians 4:1-4

 1 Therefore seeing we have this ministry, as we have received mercy, we faint not;

2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

3 But if our gospel be hid, it is hid to them that are lost:

4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.




Revelation 2:20-25


20  Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21  I have given her time to repent of her immorality, but she is unwilling. 22  So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23  I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds.


 24  Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, 25  except to hold on to what you have until I come.’
page 8 Understanding Mormonism  Sandra and Conrad Sundholm

As a Mormon, accepting  the gospel can be like trying to assemble an intricate jigsaw puzzle. An attractive picture with much attention to detail is glued to the surface. Because great numbers of small pieces are carved out of the whole, re-assembling them is difficult. Some of the pieces must be manipulated, others placed just-so, before the picture can begin to take form again. But piece or two pops out of position. It is so difficult that you let it lie and wait until to try and figure it out. It never occurs to you that, if you turn the puzzle over, there is another picture on the back - one you had not been aware  of. If you decide to go through the agony of turning it all over section by section - sometimes piece by piece-you can now match colors and shapes. It is possible to use some of the pieces with beautiful picture; but it is alarming to find that you must use many of the pieces with dark, ugly. Symbolism.  Strange unfamiliar images begin to emerge. It is devastating to find that the beautiful picture on the front was only a facade: in actuality, the puzzle only fits with both light and dark pieces. This is the over-whelming experence of a Mormon who discovers they have mixed truth with error and in so, have believed a lie.

appendix 1   Understanding Mormonism  Sandra and Conrad Sundholm


 

The major heresy of Mormonism is summed up in its central theological axiom, the doctrine of The Law of Eternal Progression. It is as follows: “As Man is, God once was, and as God is, man may become.”

Basically, it says that the god of Mormonism was once a man who was born to human parents on another planet, grew to manhood, lived out his life being obedient to the laws and ordinances of the gospel presented by the god of that world. Upon his death and resurrection, he was judged (by his god) as being worthy for godhood.

The Mormon god was raised to his godhood and sent with many goddess wives to a planet near the great star, Kolob, somewhere in our present galaxy. There, this god and his wives began ‘procreating’ or physically begetting “spirit” children. We here on this planet are each the offspring of this god and one of his goddesses in this pre-existent Mormon world.

Amazing? Yes, it is! But even more disparate is the position of Christ in all this. Mormonism teaches that when their god decided it was time to populate this earth with his spirit children, the Head of All The Gods called a great council meeting to decide the method. The Mormon god asked his two eldest sons, Jesus and Lucifer, to both prepare plans for presentation to the council. They chose the plan of Jesus.

Lucifer rebelled and led one-third of the children to revolt against god and in a great battle, was defeated by Christ and the two-thirds who were “valiant.” Lucifer and those who fought with him were cast to earth without bodies and became the devil and his demons. Those others who were less than valiant became the black race and the very valiant became the “white and delightsome” race.

Mormonism teaches that if Mormons are faithful, pay their tithing, obey all the laws and ordinances of the (Mormon) gospel, do their genealogy and go to the temple for secret, sacred rituals for both the living and their dead, they too can become gods and goddesses as all gods have done before them.

To the Mormon, Jesus is our elder brother, who pointed the way, but isn’t The Way, as we Christians understand. To the Mormon, Jesus was the god of the Old Testament, but once he took his physical form, justified his own spiritual salvation through his works while in the flesh, just as each of us must.

Mormonism teaches that Jesus suffered for our sins in the Garden of Gethsemane, providing personal salvation (which may mean exaltation to godhood) conditional upon our obedience to the laws and ordinances of the LDS gospel. His death on the cross provided a general salvation, whereby all mankind is resurrected to be judged for our works, using the secret keys, hand grips and passwords learned only in the Mormon temple by worthy Mormons.

What I have just shared is just the tip of a dark and dangerous iceberg, filled with spiritual death for its unsuspecting victims. Proverbs 14:12 says, “There is a way that seemeth right unto a man, but the end thereof are the ways of death.” Were the scriptures ever more direct in such a matter?

 
 
True that's why Our Prophet, Priest an Apostle is accessible to us every second

Hebrews 1

1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son,

Hebrews 3

1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;




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